Nigerian Author Chimamanda Ngozi Adichie spoke several years ago about the danger of living life through the lens of a single story. Her basic premise is that most of us live life through the lens of a single story; we meet people and situations, and we label them–or tell ourselves a story about them–according to what we know. What happens, she suggests, when that story we tell is limited and or closed? Does this render ourselves a danger to life and culture? I believe it does.
Our conversations, the stories we tell, the stories we read, the television shows we listen to, the music we dance to, the art we view all contribute to a concept called social reality. This social reality is often called a world view. Our world view, our social reality, is often responsible for many of the actions, thoughts, and attitudes we adopt and enact. Sadly, the majority of any society appears to hold to only one story. You can see this in Korea, for example, when a person is amazed at a foreign person’s ability to speak a tiny amount of Korean. “Ohhhh”, comes the sound of jovial surprise. This action can be said to indicate a one story world view; one that believes all people cannot speak Korean, or some derivative of this idea. (Since I’m not Korean, I certainly cannot be said to speak for the normative social reality). The point is, the majority of people in any culture have a vision of the way the world is, and the way people are in that world. Often, the mainstream media at work in that society offers extra examples that oftentimes serve to support the one story world view. Consider, for example, how you envision “an addict”, a “homosexual”, a “Christian” or a “Doctor”.
The danger of hosting a single story world-view is simple: The ruinous nature of prejudice. Such prejudice kills relationships. It kills creativity. It kills a variety of things. The bottom line: it leads to death.
Chimamanda Adichie suggests a solution to this. She suggests becoming aware of more and more stories. She suggests reading new tales about a variety of people and occurrences. She suggests pushing ourselves beyond normalism, and becoming story finders. When we do, we can begin to see newness, possibility, and difference not as oddity, but as perfectly includable within the vast variability of life. When we do this, we can reverse the death curse that is one-story living. When we do this, we move toward a life of real freedom. Praxis.